Showing posts with label virtue. Show all posts
Showing posts with label virtue. Show all posts

Thursday, August 30, 2012

Virtues At Work

Virtues At Work - Jeff Montgomery - HSI

A tremendous guide to living the holy life exists in the theological and cardinal (or human) virtues. If you'll remember, the theological virtues are faith, hope, and charity, and the human (or cardinal) virtues are temperance, justice, prudence, and fortitude. Living these virtues helps us in all aspects of our life, but I'd like to focus in on how they can help us be holy at work.

I think that work provides us with many challenges in living a holy life. The modern workplace is a constantly changing environment, to the point where there is an entire industry dedicated to helping us learn how to deal with change. (I have several books on my bookshelf about change.) We also must deal with a variety of people during our workday, some of who don't share our beliefs or even our own ideas of what ethical behavior is.  Read on...

Sunday, August 26, 2012

THE IMPORTANCE AND BEAUTY OF OBEDIENCE


Virtue of the Day: Obedience


“My God, I choose all. I do not want to be a saint by halves.  I am not afraid to suffer for you.  I fear only one thing – that I should keep my own will.  So take it, for I choose all that you will.”  - St. Therese of Lisieux

            Perfection consists in the conformity of our will to the will of God.  Now the surest way to know the will of God and how to live it is obedience to our lawful superiors.  As said by St. Thomas, “nothing is dearer to us than the liberty of our will,” we can offer to God no more acceptable gift than this very liberty.”

            “Obedience is better than sacrifices,” says the Holy Ghost (1Kings 15:22); that is to say, God prefers obedience to all other sacrifices.  When we give to charity, bearing faults of others, fast and penitential works, we are giving part of ourselves to God.  But when we obey, this means offering to God our all what we have left.  By the virtue of obedience, other virtues follow.

A Great Reward and a Source of Merit

            The reward of obedience is similar to that of martyrdom according to the Venerable Sertorius Caputo.  In martyrdom, we offer to God the head of our body; by obedience we offer Him our will, which is the head of the soul.  An obedient soul escapes the punishment of Hell.  Satan was sent to hell because he was too proud to obey.  Hence, obedience is following the examples of Jesus and Mama Mary while disobedience makes disciples of Satan.  “You are my friends, if you do the things that I command you.”  - John 15:14


            Obedience is our greatest freedom.  It is much more secure to be in a state of subjection than in authority.  Our accountability is even lesser than when we are the one giving the order.

            It is more meritorious to pick-up a straw from the ground, out of obedience, than from self-will to make a long meditation or scourge ourselves to blood. St. Teresa was therefore right in saying that obedience is the shortest way to perfection.

Qualities of Obedience

v  Must be supernatural – by faith we must believe that in obeying the Church, our parents, our confessor, we are actually obeying God.
v  “Obey, not serving to the eye, as it were pleasing men, but as the servants of Christ, doing the will of God from the heart.” (Eph. 6:6)

Obedience to Parents

            “Children, obey your parents in the Lord, for this is just.” (Eph. 6:1).  This is to say we must have obedience to the parents in as much as it does not displease the Lord. 
St. Thomas teaches that children are not obliged to obey their parents when there is a question of the choice of a state of life. 

With reference to married life, Pinamonti with Sanchez, Konink and others, maintains that young people are obliged to consult their parents since they are more experienced, and may often prevent serious mistakes.  Moreover, to ignore them in a matter which they have so much at heart is most certain to wound them keenly.

            But with regard to vocation to the religious life, a child is not in the least bound to ask his parents’ advice, because such a choice is responding to a higher call for obedience.  Parents who unreasonably prevent their children from following a vocation to the priesthood or the religious life are guilty of unspeakable cruelty towards their own offspring.


Obedience to our Spiritual Director

            Obedience to our spiritual director is of the greatest importance if we desire to please God and make progress in perfection.

            It is indeed a great grace that God bestowed for His people His representations or instruments here on earth that we may not go astray or abuse our spirituality.  He tells us that by obeying our spiritual director we are obeying Him: “He that heareth you, heareth Me.”  St. Teresa tells us that she herself, by obedience to her confessor, learned to know and love God.


            - Sources:  12 Steps to Holiness and Salvation by St. Alphonsus Liguori, Story of a Soul by St. Therese of Lisieux, Imitation of Christ by Thomas Kempis  



Wednesday, February 23, 2011

MEEKNESS AND HUMILITY



MEEKNESS AND HUMILITY

            “Learn of me, because I am meek and humble of heart.”  -- Matt.  11:29

HUMILITY

             Humility is called by the saints the foundation and safeguard of all the virtues.  According to St. Thomas, this virtue occupies the first place as the foundation of the rest. 

             This great virtue, however, needs a lot of constant practice.    Most often than not, when we tend to do something good we tend to think highly of ourselves. Moreover, the ways of the world are very much opposed to what humility is asking that is why our tendency is to result to pride.  Nonetheless, God’s grace and efforts to imitate Christ make it easier for us to achieve this virtue.

            Humility is truth.  It is the acceptance of who we are and acknowledging the gifts God has bestowed on us without boasting.  Not knowing who we really are will tend to defy the truth.  Unfortunately, sometimes culture has a way of influencing our confidence to accept the truth about ourselves.  We tend to deny simple good things other people recognized in us even if we know that they are right.  Or, there are times that we tend to accuse ourselves of unworthy and deserving of punishment; yet deny when they reprove.  Let us remember what St. Bernard said, “To humble oneself for the sake of being praised is not humility at all.”

            Humility of the will on the other hand means to bear insults patiently.  Humiliation leads to humility.  As Christians, we will be encountering a lot of side comments with regards to our activities, devotions, and services to Christ.  And when those times come, we have to suffer them patiently if we want to achieve sanctity.

Meekness

            Meekness is not being “uto-uto” or gullible.  It is bearing with all manner the offenses and embarrassment without getting angry.  Many of our saints loved this virtue as they seem to advance more in holiness when people spoke ill of them.  Hence, we can say that meekness is not possible without deep humility, a humble opinion of ourselves, and the desire to be treated with contempt.

            St. Francis de Sales, a master and model of holy meekness, says:  “humble meekness is the virtue of virtues.”

            If we want others to obey us, St. Vincent de Paul says that we have no better means of winning the affection and obedience of their subjects than by meekness.  In correcting others, this virtue is also very important.  It helps us avoid to have an angry tone in correcting others as this does more harm than good.  But if it is inevitable to speak in a stern manner to impress the culprit with the gravity of his fault, at least a kind word must be said in the end so as not to leave the person hurt.  Meekness accomplishes far more than anger and bitterness.

            We also must exercise meekness towards self.  To be angry towards self because of a fault committed is still a sign of pride.  Again, we have to admit that we are weak persons easily tempted.  Just as we have to forgive others, so must we also forgive ourselves.

Reference:  12 Steps to Holiness and Salvation by St. Alphonsus Liguori; talk of Fr.Angelo